Tag Archives: Filippo Granatelli fromSant Elpidio Amare Ascoli Piceno

Prayers, Priests and Chapels

The inspiration for this article began with a photo of the Cowra Chapel. After some research, I realised that this topic was much more complex.  Prayers, Priests and Chapels begins with the patron saints of villages and is a journey of the Italian soldier and prisoners of war through their faith.

Italy

There might have been exceptions but it was reported that all Italian prisoners of war were Catholic.  Evidence of their religious faith starts with the prayer cards they were given of the patron saint of their village. These prayer cards were taken with them to the battlefields, to the prisoner of war camps, to Australia and then finally returned with the men to Italy.

Domenico Feruilli’s Prayer Card (photo courtesy of Rossana Ferulli)

Libya

In Libya Roman Catholic Churches were built by the Italians before the outbreak of war. Did the Italian soldiers get an opportunity to visit these churches and pray? Did they light a candle for their safety in battle? Or maybe they made the sign of the cross as they passed by these churches on the way to battle?

Biagio di Ferdinando wrote, “During my travels from Tobruck to Bengasi, after Derna and Barce there were many beautiful villas, towns, schools, churches, all new.”  (Odyssey by Biagio di Ferdinando)

1st March 1941 BENGHAZI. EXTERIOR OF THE CATHEDRAL OF THE SACRED NAME OF JESUS. SMALL BOMBS HAVE FALLEN IN THE COURTYARD BEFORE THE CATHEDRAL AND THE BLAST FROM HEAVY GERMAN BOMBS HAS SHATTERED MOST OF THE WINDOWS. (AWM Image 006539, Photographer Hurley, James Francis (Frank)

Egypt

In 1941, the Apostolic Delegate for Egypt and Palestine had ‘Libro di Preghiere’ published in Palestine, with the permission of G.H.Q. Middle East. It was a prayer book distributed to Italian prisoners of war. 

It included Preghiera Del Prigioniero as well as part of a prayer for the prisoners by Pope Pius XII. For many, this would have been their only book but it was a book to give the men spiritual guidance and comfort.

Libro di Preghiere (photo courtesy of Daniel Reginato)

India

In India, the men were given materials to paint and sew with. The men drew inspiration from their faith. Filippo Granatelli’s ‘Last Supper’ is one example.

Filippo Granatelli 16.11.42 (photo courtesy of Veniero Granatelli)

Many of the embroideries are religious in nature: the patron saint of a village, Jesus, The Sacred Heart, Immaculate Heart of Mary.

Giuseppe Polito: Rappresenta la Madonna degli Angeli, protettrice di Sacco (SA) il suo paese. (photo courtesy of Silvio Masullo)

Carved Wooden Statue of Madonna made by Isidoro Del Piccolo in Yol Camp India (photo courtesy of Ermanno Scrazzolo)

The Italians brought a little of Italy to the chapels in the British camps in India with elaborate decorations: paintings, statues, frescos and altars.

Guerre 1939-1945. Indes britanniques. Camp no 22, aile 4. Camp de prisonniers de guerre italiens. Prisonniers se recueillant devant un autel. Word War II. Bangalore. Camp 22, wing 4. Italian prisoners of war camp. Prisoners meditating in front of an altar.

Prisoners Praying Camp 22 Wing 4 Bangalore (ICRC V-P-HIST-03474-10A)

Guerre 1939-1945. Indes britanniques. Camp no 23. Camp de prisonniers de guerre italiens. Altar. Word War II. Bangalore. Camp 23. Italian prisoners of war camp. Altar.

Camp No 23 Bangalore Altar (ICRC V-P-HIST-03474-16A)

Worthy of note are the details of Our Lady of the Prisoner. The hat, the shirt with a black diamond patch, the shorts with the black strip; items which identified the men as prisoners of war have been meticuoulsy represented.

Guerre 1939-1945. Bangalore. Groupe I. Camp de prisonniers de guerre italiens. Monument “Notre-Dame du prisonnier”. Word War II. Bangalore. Group I. Italian prisoners of war camp. “Notre-Dame du prisonnier” monument.

Our Lady of the Prisoner Bangalore Group I 12.12.1941 (ICRC V-P-HIST=03474-05A)

Guerre 1939-1945. Bangalore. Camp 2. Prisonniers de guerre italiens. Autel dans la chapelle. Word War II. Bangalore. Camp 2. view of the altar in the chapel.

Bangalore Camp 2 View of the Altar in the Chapel (ICRC V-P-HIST-03474-20A)

Australia: In the Camps

The first group of Italian prisoners of war arrived at Hay Camp New South Wales in May 1941. A 1943 report and a 1944 photo records information about how the spiritual needs of the Italians were catered for at Hay Camps 7 and 8:

The prisoners of war of these two camps are all Catholics. Camp 8 has a chapel adorned with a beautiful altar carved in wood and having a harmonium. The chapel of Camp 7 is located in one of the refectories; it also has a beautiful sculpted altar and a harmonium. Each camp has a prisoner of war priest who provides regular worship.

Camp priest, Virgilio Iacobelli featured below arrived in Australia on 27th May 1941 with the first group of Italian prisoners of war.  He served at both Hay and Cowra camps.

HAY, NSW. 1944-01-16. 45005 LIEUTENANT PADRE I. VIRGILIO IACOBELLI AN ITALIAN ROMAN CATHOLIC PRIEST, AT THE ALTAR IN THE CHAPEL OF NO. 7 COMPOUND, 16TH GARRISON BATTALION PRISONER OF WAR DETENTION CAMP. ALL THE CRAFT WORK IN THE CHAPEL WAS DONE BY THE PRISONERS. PLAYING THE ORGAN IS 45192 SERGEANT MAJOR VINCENZO COMMARATA. (AWM Image 063360, Photographer McInnes, Geoffrey)

To make way for new arrivals of Italian prisoners of war to Australia, Italians were transferred from the established camps at Hay to the tented camps of Cowra.  Cowra Prisoner of War Camps for the Italians were under construction.  In November 1941, photos and reports record the temporary chapel and arrangements for church services:

Each section has a large tent serving as a chapel, containing a pretty altar built for prisoners. The sacred candles, bread and wine are provided once a week by the local priest of Cowra.  Religious duties are carried out by three prisoner of war priests. Recently, Cowra had a visit from the Archbishop of Sydney, representing the Apostolic Delegate in Australia.

Guerre 1939-1945. Nouvelle Galles du Sud, camp de Cowra No 12, section D. Autel en construction. War 1939-1945. New South Wales, camp of Cowra, camp 12, section D. Altar under construction

Cowra Camp No 12 Section D Altar under Construction 12.11.41 (ICRC V-P-HIST-E-00216)

Giuseppe Raimondi from Amaroni (Catanzaro) served as priest at Cowra Special Camp 12 D before being sent to Victoria: V28 Attwoods, Myrtleford Camp, Puckapunyal and V22 Rowville. Raimondi was called as a witness to an inquiry into Captain JM Waterson and the fatal shooting of Rodolfo Bartoli at V22 Rowville.

Guerre 1939-1945. Nouvelle Galles du Sud, camp de Cowra No 12, section D. La chapelle. War 1939-1945. New South Wales, camp of Cowra, camp 12, section D. Chapel

Cowra Camp No 12 Section D The Chapel 12.11.41 (ICRC V-P-HIST-E-00215)

Guerre 1939-1945. Nouvelle Galles du Sud, camp de Cowra, camp A, série A. Autel dans un réfectoire. War 1939-1945. New South Wales, camp of Cowra, camp A, serie A. Altar in a dining hall.

Cowra Camp A Altar in the Dining room 3.9.42 (ICRC V_P-HIST-E-00218)

Faustino Lenti from Milano had been a Missionary Father in India and served at Cowra Camps.  Lenti was a charismatic and colourful character and by April 1944, it was reported: It is alleged that he controls a ‘basher gang’ composed of PoW… and that he employs a personal bodyguard for his protection. The latest information about him is that he fears an attempt will be made on his life. (NAA: SP196/2 443/1/5280)

Reports were conflicting.

Cowra Prisoner of War Camp Information Board (photo courtesy of David Ackers)

The Apostolic Delegate for Australia, Monseigneur Giovanni Panicio published ‘L’Amico del Prigioniero’ in1943.  It is a prayer book written in Latin and Italian containing the service of the mass, important prayers, Catholic Calendar of Holy Days from 1943 to 1951 and hymns.

Having the book written in Italian and Latin is significant.  Mass was said in Latin until the Second Vatican 1965. This book ensured that the Italian prisoners of war had a prayer book in Italian. This gesture was a significant show of concern for the spiritual welfare of the Italian prisoners of war in Australia.

Ermanno Nicoletti carved a piece of wood and turned it into a profile of his mother, while praying. Granddaughter Alessandra contemplates, “News of prisoners of war were scarce and at some point my grandmother almost lost faith that her son was still alive.” On the other side of the world in Australia, Ermanno ‘knew’ that his mother was praying for him and carved his thoughts in wood.

Wood Carving by Ermanno Nicoletti (photo courtesy of Alessandra Nicoletti)

Australia: Life on the farm

By the middle of 1943, the first Italian prisoners of war were sent to farm placements in the Hamilton district of Victoria and Coonabarabran district of New South Wales.  This trial was successful and was implemented throughout Australia: Prisoner of War Control Centres: Without Guards [PWCC].  In the Notice to Employers of Prisoners-of-War given to the farmers as part of the employment contract there is this statement:

5. You will be required to see that the following rules are obeyed:-

          (a) P.W. must not leave your property except-

(i) to attend religious services, for which special arrangements will be made by the Military Authorities; (NAA: D2380)

There are many memories of the Italians attending local churches. All manner of transport was used to get the men to church; bikes, horse and sulky, truck, car, on foot.  It was remembered the Italians would go to church with the Catholic family on the neighbouring farm, as the host family were not Catholic. Children of the time remember the Italians walking to church in their ‘red pyjamas’ a reference to the burgundy coloured uniform the men wore. Some Australians remember with shame that the Italian POWs had to stand at the back or sides of the church and had to leave the mass before its conclusion. Others recall the beautiful singing voices of the Italians during mass.

Italians in the Boonah district of Queensland attended a Mission Church because they learned that the pastor, Dr Dwyer spoke Italian. The Italians would enjoy conversations with Dr Dwyer after service.  Members of the congregation knew this was against the ‘rules’ and wondered if they would get arrested for their compassion. Father Steele from Beaudesert Queensland, assisted and nominated Paul Raffa with his application process to return to Australia.  It was Father Steele who welcomed Raffa when he disembarked from the ‘Napoli’ at Brisbane in May 1949.  

In June 1944, a special event was reported in the Gympie news:  His Excellency the Apostolic Delegate, Most Rev. John Panico, has recently been visiting prisoners of war employed in various centres on the North Coast of Queensland.  At Gympie he met a large number of them at St. Patrick’s Church, where he celebrated Mass.  At 10 o’clock his Excellency addressed the people, speaking in Italian to the prisoners of war and tendering them excellent advice.  The services of these men are greatly valued by their employers because of their good habits and their knowledge of rural industries. (1944 ‘Of General Interest’, Advocate (Melbourne, Vic. : 1868 – 1954), 7 June, p. 4. , viewed 12 Jan 2021, http://nla.gov.au/nla.news-article172213489)

However this event drew the ire of Smith’s Weekly whose headline was:  Fascist “Guard of Honor” and made mention of ‘dago prisoners of war’.

Also criticized was a decision by Commonwealth Authorities to give a petrol allowance [petrol was rationed in Australia during WW 2] to farmers to take Italian prisoners to church. The question was asked as to ‘why such benevolent treatment was accorded “these dagoes”.’

A kindly gentleman, Cyril Blacket of Pinery South Australia met an Italian prisoner of war at his local church.  With good intentions, Cyril tried to communicate with the Italian farm worker, via the Pidgin English for Italian Prisoners of War booklet the Italian had, but with little success.  Blacket applied to the Department of Army for a copy of the booklet, only to be warned: PW are not allowed to fraternise with members of the public, PW Camp Order No. 13 Sec 68 (c). (NAA: D2380)

1946 Cowra Camp

In 1946, the Italian prisoners of war were withdrawn from farm placements and brought into the camps to await repatriation. It was during this time that two altar panels for the chapel were painted by Cowra Italian POWs.

Cowra Chapel 1946 (courtesy of Francesca Maffietti)

Back to Italy

Ippolito Moscatelli from Ospitaletto di Cormano (Milano) returned to Italy with photos of the Cowra Chapel.  It is with special thanks to his granddaughter Francesca Maffietti that there is a record of the Cowra Chapel in 1946.

The altar panels survived. However they deserve a more detailed article.

How many other copies of this photo returned to Italy?

Have you seen this photo in your nonno’s collection?

Maybe you thought this photo was of a church in Italy?

Life as a soldier and as a prisoner of war was difficult.  Some Italians were absent from their families for ten years. Those years saw the men always on the move.  Life was a continual cycle of change.

One aspect of the men’s lives that did no change was their religious faith.

… prayer books, churches, chapels, paintings, frescoes, statues, embroideries, priests, photos, prayer cards, memories…

Young men full of hope and dreams..

By the time Filippo Granatelli arrived in Australia in February 1945, he had already served 6 years in the Italian army, had been captured in Asmara  Eritrea on 6th May 1941 and spent close to 4 years in POW camps in India.

Granatelli Asmara 28 December 1939 lower left - Copy

Filippo (standing front row left and friends) December 28 1939

(photo courtesy of Veniero Granatelli)

On  20.2.45, an Australian War Diary communicates, “350 Italians to SA for onward movement to WA.”  The date is significant: it was Filippo’s 30th birthday.  He had arrived in Melbourne on 13.2.45. This was his first birthday in Australia.

The die is cast,  Filippo Granatelli is to travel from Melbourne Victoria to Western Australia via South Australia. He was one of 155 Italian prisoners of war who arrived in Western Australia on 24.2.45.

In Western Australia he is sent to the Karrakatta Hostel, the Bunbury Hostel (State Forestry  firewood cutting and Department of Agriculture, hay harvesting, potato digging) before working on a farm in the Moora district (W25).

Movement Orders for PWIX GWM 20.2.45

from AWM52 1/1/14 Headquarters Units January to April 1945

 

But what of the young men like Filippo who fought Mussolini’s war in Eritrea?

Filippo kept a small number of photos from this time which gives us an insight into these young men and a very special thank you to his son Veniero for sharing these photos.

Granatelli right in helmet - Copy

Filippo Granatelli seated right 

(photo courtesy of Veniero Granatelli)

Granatelli Dicembre 1939 first on right - Copy

Asmara December 1939 Filippo Granatelli seated right 

(photo courtesy of Veniero Granatelli)

 

Young men enjoying their adventure

1st photo: Filippo right and 2nd photo Filippo standing Cappadocia July 1937

(photo courtesy of Veniero Granatelli)

Cappadocia was one of the training camps for Filippo during his compulsory military service.  The above photo and the certificate below, reminders of  22 year old Filippo’s youth.

War and imprisonment were to shape many young men’s futures.

Cappadocia 1937

Diploma for Filippo Granatelli 4.8.37 Cappadocia

(photo courtesy of Veniero Granatelli)

 

Watch this film on Eritrea : Eritrea’s Last Stand

 

Money and Tokens

How many Prisoner of War money and Internment Camp tokens made their way back to Italy?

Upon entry into Australia, all money in the possession of Italian prisoners of war was to be ‘handed over’ to authorities.  Property statements were maintained indicating money on hand.  This statement was a receipt.

There are memories of the Italians having Australian coins with which they made rings for themselves and for their farm families. Black market trading in ‘canteen goods’ for Australian money is also inferred.  However, Italian prisoners of war caught with Australian currency were given 7 days detention for having money in their possession.

Property Statement.jpg

Property Statement for Antonio Arici

(NAA: MP1102/Arici, Antonio)

Many Italian prisoners of war managed to ‘hide’ money.  Alex Miles from Mooloo via Gympie has lost the Italian bank note he was given by one of the Italians.  It showed the she wolf with Romulus and Remus.

Veniero Granatelli has shared his father’s POW money.  His father, Filippo Granatelli managed to keep a bank note used in the Bhopal Prisoner of War Camp India, which is shown below.

Granatelli India

Bhopal Prisoner of War Currency

(photo courtesy of Veniero Granatelli)

Very excitingly, are the coins that Filippo Granatelli kept hidden.  They are Internment Camp tokens.  These tokens were used as payment at the Army Canteen and their production and destruction was strictly controlled. A little of the history of these tokens is included below.

Granatelli Tokens

Internment Camp Tokens Australia

(photo courtesy of Veniero Granatelli)

An indication of how valuable these coins are today is the price for a set of tokens.   Considered a rare and unique collection, a set can be purchased for $7,950. An uncirculated threepence sells for $250.00 and a penny token $299.00.

Tokens

Set of Internment Tokens

(Photo from: http://www.macquariemint.com/wwii-internment-camp-token-set-vf-unc#product.info.description)

The reasons for their introduction are as follows:

a) to prevent bribery of guards

b) to prevent escaping prisoners and internees from having in possession any money which will facilitate their remaining at large

c) to prevent the use of prisoners’ and internees’ money for subversive purposes.

A Department of  the Treasury letter 9th February 1948 summarises the production and post war holdings of these tokens:

5/- 34643 produced, 33903 held

2/- 91720 produced, 84428 held

1/- 18000 produced, 169771 held

3d. – 224000 produced, 182022 held

1d. -144630 produced,  104161 held

How many Internment Camp tokens made their way back to Italy?